Tag: Lila

  • Sri Radhastami

    Sri Radhastami

    In honour of Sri Radhastami, we are presenting the verses on the Temple of Love and Affection which glorify Srimati Radharani. A passage from the upcoming release Amnaya-Tattva accompanies them in which Srila Bhakti Sundar Govinda Dev-Goswami Maharaj speaks about these three verses.

    Temple of Love and Affection Verse Fifteen

    hlādinīra sāra ‘prema’, prema-sāra ‘bhāva’
    bhāvera parama-kāṣṭhā, nāma—‘mahā-bhāva’
    mahābhāva-svarūpā śrī-rādhā-ṭhākurāṇī
    sarva-guṇa-khani kṛṣṇa-kāntā-śiromaṇi
    (Śrī Chaitanya-charitāmṛta: Ādi-līlā, 4.68–69)
    “The essence of hladini is prem, the essence of prem is  bhav, and the ultimate expression of bhav is mahabhav. Sri Radha Thakurani is the embodiment of mahabhav. She is the mine of all good qualities and the crest jewel of all the lovers of Krishna.”

    Temple of Love and Affection Verse Sixteen

    devī kṛṣṇa-mayī proktā rādhikā para-devatā
    sarva-lakṣmī-mayī sarva-kāntiḥ sammohinī parā
    (Bṛhad-Gautamīya-tantra)
    “Śrī Rādhikā is known as Devi, Kṛṣṇa-mayi, Para-Devata, Sarva-Laksmi-mayi, Sarva-Kanti, Sammohini and Para.”

    Temple of Love and Affection Verse Seventeen

    rādhā-bhajane yadi mati nāhi bhelā 
    kṛṣṇa-bhajana tava akāraṇe gelā
    (Gītāvalī: Rādhāṣṭakam, 8.1)
    “If you do not desire to serve Rādhā, your service to Kṛṣṇa goes for nothing.”

    Srila Govinda Maharaj explains in Amnaya-Tattva:

    Sri Sri Radha-Krishna’s Pastimes are not ordinary human activity or ordinary interaction found within the material environment. They are called lila, they are not in any way materially connected; they are the transcendental, playful Pastimes of the Supreme Lord. Radharani is the super power of Krishna, His para-sakti, who is also known as His hladini-sakti. ‘Hladini’ means that She always gives joy to Krishna, that all of Her activities create so much joy and ecstasy in the heart of Sri Krishna. That is the meaning of hladini-sakti. Srila Krishna Das Kaviraj Goswami supremely explained,

    hlādinīra sāra ‘prema’, prema-sāra ‘bhāva’
    bhāvera parama-kāṣṭhā, nāma—‘mahā-bhāva’
    mahābhāva-svarūpā śrī-rādhā-ṭhākurāṇī
    sarva-guṇa-khani kṛṣṇa-kāntā-śiromaṇi
      (Śrī Chaitanya-charitāmṛta: Ādi-līlā, 4.68–69)

    The essence of ecstasy is love; the essence of love is heart; and the acme of heart is called ‘mahabhav.’ The personality of mahabhav is our Queen, Sri Radha Thakurani. She is the mine of all good, the jewel of Krishna’s beloveds.”
    All quality and qualifications, all beauty, love, charm, ecstasy, and everything; all the wealth of service, is in the hand of Radharani. With that She satisfies Krishna and Krishna is fully satisfied with Her.
    Radharani’s Names have special quality and beauty. We know one very beautiful and very sweet sloka about Radharani’s Names.

    devī kṛṣṇa-mayī proktā rādhikā para-devatā
    sarva-lakṣmī-mayī sarva-kāntiḥ sammohinī parā
      (Bṛhad-Gautamīya-tantra)

    This is a Sanskrit sloka and Krishna Das Kaviraj Goswami has given an explanation of it in Bengali:

    kṛṣṇa-mayī—kṛṣṇa yā̐ra bhitare bāhire
    yā̐hā yā̐hā netra paḍe tā̐hā kṛṣṇa sphure
    (Śrī Chaitanya-charitāmṛta: Ādi-līlā, 4.85)

    Radharani’s Name is Krishna-mayi because Her within and without are Lord Krishna and because She sees Lord Krishna wherever She casts Her glance.”

    Kaviraj Goswami also explained that Her Name is Radhika because She satisfies all of Krishna’s senses with Her worship, sarvendriya diya kare Krishnera aradhana. Because all administration and everything within the transcendental service world is supremely in Her hand She is known as Para-devata. Because She is the wholesale proprietor of everything for Krishna’s service She is known as Sarva-lakshmi-mayi. And because She can enchant Krishna with Her mood and divine form She is Sammohini. But,

    devī’ kahi dyotamānā, paramā sundarī
    kimvā, kṛṣṇa-pūjā-krīḍāra vasati nagarī
    (Śrī Chaitanya-charitāmṛta: Ādi-līlā, 4.84)

    Here Srila Krishna Das Kaviraj Goswami miraculously revealed the meaning of the Sanskrit word devi. Normally we think the word ‘devi’ refers to a beautiful heavenly goddess. But Srila Kaviraj Goswami explained that ‘devi’ comes from the root div, which means ‘play’, div dhatu kridayam. So he explained that devi means, “She in whom there is the full play, krida, of Krishna.” Because Krishna is satisfied by the full existence of the full form of Radharani, because Krishna is fully satisfied with His play in madhura-rasa-lila with Radharani, She is called devi. No one could conceive of this meaning of the Sanskrit word devi but Srila Krishna Das Kaviraj Goswami revealed it.

    The divine play of Sri Sri Radha-Krishna is eternally going on in Vrindavan Dham. Everything in Vrindavan exists to give joy to Krishna. There Radharani distributes Her power to everyone and then Krishna enjoys with everyone and Krishna tastes divine love through Radharani. Bhaktivinod Thakur very simply expressed this in his song.

    rādhā-bhajane yadi mati nāhi bhelā 
    kṛṣṇa-bhajana tava akāraṇe gelā
    (Gītāvalī: Rādhāṣṭakam, 8.1)

    If you do not worship Krishna under the guidance of Radharani everything you do will be lost. You will not get any ecstasy from the Emporium of all ecstasy—you will not taste anything. Akarane gela, you can worship Krishna, but no benefit will come to you if you do not worship Krishna under the guidance of Radharani.”

    If someone worships Krishna alone without Radharani, Krishna gives them something, maybe He gives them five percent. But if you serve Krishna under Radharani’s guidance then you get everything. Lord Krishna Himself has openly confessed,

    na pāraye ’haṁ niravadya-saṁyujāṁ
    sva-sādhu-kṛtyaṁ vibudhāyuṣāpi vaḥ
    (Śrīmad-Bhāgavatam: 10.32.22)

    I cannot equally return the love and affection that I have received from Radharani.”

    So, when Krishna sees His devotee’s devotees serving Radharani, He fully enriches them with His full mercy.

    Radharani supremely manages and distributes all service to Krishna. All the Pastimes of Krishna happen through Her power. Her hladini-sakti is the source of all of Krishna’s pleasure and Her potency form of Yogamaya manages the whole environment of the transcendental world.

    Once when Srila Guru Maharaj was explaining this point someone said to him, “Then you are actually tantrics. You are always saying, ‘Under the guidance of Radharani you are serving Krishna’ so you are following the conception of prakriti-vada, worship of energy.”

    Srila Guru Maharaj replied, “Yes. We are tantrics. But we are visuddha-tantrics, pure unalloyed tantrics. ‘Under the guidance of Radharani,’ means that under the guidance of Her mystic transcendental energy we are serving Krishna. Our service directly goes to Radharani, not to Krishna, and Radharani arranges everything for the satisfaction of Krishna with our service energy. So our service is present as Radharani gives full nourishment to Krishna and in that way we complete the most important necessity of our existence—purely satisfying Krishna.”

  • Supreme Pastimes

    Supreme Pastimes

    In preparation for Janmastami, we are presenting in this post two verses which adorn the Temple of Love and Affection that describe the general position and supremacy of the Pastimes of Svayam Bhagavan Sri Krishna, followed by a discussion of these verses by Srila Govinda Maharaj excerpted from the upcoming release Amnaya-Tattva.

    Temple of Love and Affection Verse 13

    īśvaraḥ paramaḥ kṛṣṇaḥ sach-chid-ānanda-vigrahaḥ
    anādir ādir govindaḥ sarva-kāraṇa-kāraṇam
    (Śrī Brahma-saṁhitā: 5.1)
    “The personification of spiritual existence, consciousness and ecstasy, Sri Krishna, who is known as Govinda, is the Supreme Lord of all Lords. He has no origin, He is the origin of all and He is the cause of all causes.”

    Temple of Love and Affection Verse 14

    kṛṣṇera yateka khelā,     sarvottama nara-līlā,
    nara-vapu tāhāra svarūpa
    gopa-veśa, veṇu-kara,     nava-kiśora, naṭa-vara,
    nara-līlāra haya anurūpa
    (Śrī Chaitanya-charitāmṛta: Madhya-līlā, 21.101)
    “Of all the Pastimes of the Supreme Lord Krishna, His human-like Pastimes are topmost. His human-like form is His original, personal form. His cowherd-boy garb, the flute He carries in His hand, His ever-youthful appearance as an adolescent, and His quality of being the best of dancers all beautifully befit His human-like Pastimes.”

    The following is an excerpt from the upcoming release Amnaya-Tattva by Srila Bhakti Sundar Govinda Dev-Goswami Maharaj.

    īśvaraḥ paramaḥ kṛṣṇaḥ sach-chid-ānanda-vigrahaḥ
    anādir ādir govindaḥ sarva-kāraṇa-kāraṇam
    (Śrī Brahmā-saṁhitā: 5.1)
    In this first sloka of Brahma-samhita we will see the real form of Lord Krishna expressed. This sloka describes Krishna’s aprakrita form, His supramundane form, in which He plays with the cows, cowherd boys and Gopis in His eternal abode of Vrindavan in five kinds of relationships. Srila Krishna Das Kaviraj Goswami described this,
    kṛṣṇera yateka khelā, sarvottama nara-līlā,
    nara-vapu tāhāra svarūpa
    gopa-veśa, veṇu-kara, nava-kiśora, naṭa-vara,
    nara-līlāra haya anurūpa
    kṛṣṇera madhura rūpa, śuna, sanātana
    ye rūpera eka kaṇa, ḍubāya saba tribhuvana,
    sarva prāṇī kare ākarṣaṇa
    (Śrī Chaitanya-charitāmṛta: Madhya-līlā, 21.101–102)
    “Of all the Pastimes of the Supreme Lord, His Pastimes in His original human-like form of Krishna are the best and most attractive of all. As an ever-youthful cowherd boy of Vrindavan, the best of dancers, He enjoys His Pastimes, always playing His flute. His human-like Pastimes are most befitting to His all-attractive nature. His beauty is so charming and sweet that the whole universe is overflooded by even the tiniest atom of it, and all beings are irresistibly attracted to Him.”
    Krishna’s original form is like that of a human, like that of our own relative. The human form is the original form of the Lord and is the Sweet Absolute. When this is understood then we can harmonise everything with that Reality, and without this realisation it is very difficult to harmonise so much of our worldly experience. The Pastimes of Krishna can harmonise everything. Evam sva-chitte svata eva siddha (Srimad-Bhagavatam: 2.2.6), when Krishna’s transcendental Pastimes reveal themselves in our hearts we will understand everything perfectly.

  • Sobriety

    Sobriety

    In this post we are completing our series on the verse vikrīḍitaṁ Vraja-vadhūbhir idaṁ cha Viṣṇoḥ from the Temple of Love and Affection. Herein we are presenting the translation and purport of this verse given by Srila Bhaktivinod Thakur in his Amrita-Pravaha-Bhashya and some additional comments by Bhagavan Sri Srila Bhakti Siddhanta Saraswati Thakur and Sriman Mahaprabhu.

    vikrīḍitaṁ vraja-vadhūbhir idaṁ cha viṣṇoḥ
    śraddhānvito ’nuśṛṇuyād atha varṇayed yaḥ
    bhaktiṁ parāṁ bhagavati pratilabhya kāmaṁ
    hṛd-rogam āśv apahinoty achireṇa dhīraḥ
    (Śrīmad Bhāgavatam: 10.33.40)
    “A sober devotee (dhira purusha) who hears or narrates descriptions of the supra-mundane play (aprakrita-krida) of Krishna with the Vraja-gopis in the five chapters (of Srimad-Bhagavatam) about the rasa-lila, being endowed with supra-mundane faith (aprakrita-sraddha), after obtaining the full form of transcendental devotion (para-bhakti) for the Lord, swiftly abandons all material desire—heart disease.”

    Purport

    The Pastimes of Krishna are completely spiritual (chinmay). Material attachment, material desire and so forth are dispelled (from the heart of a practitioner) proportionately to the extent that spiritual love (chit-prema) manifests (within their heart) through the practice of discussing the Pastimes of Krishna—the completely spiritual, self-revealed Supreme Lord who is utterly inaccessible to the mundane senses (Adhoksaja)—with the spiritual gopis (of the spiritual realm of Vrindavan) with faith (shraddha), meaning, with careful realisation of their spiritual nature. When the full form of the spiritual Pastimes (chinmay-lila, of Krishna) manifest (within the heart of a practitioner), not even a scent of material desire remains.

    Bhagavan Sri Srila Bhakti Siddhanta Saraswati Thakur explains the connotative depth of this verse in his Anubhashya. Specifically he explains the key words within this verse as follows:
    A ‘sober devotee’ (dhirah-purusha) means one who has conquered the six urges of speech, the mind, anger, the tongue, the belly and the genitals; one who is steadfast (achanchala, unwavering); one who practices devotion as a follower of the devotees of Vrindavan (a raganuga-bhakta); and one who is a master of their senses (goswami).
    ‘Faith’ (shraddha) means extremely firm, supra-mundane faith (aprakrita sudridha-vishvasa) and a sincere inspiration to serve (sevonmukhah).
    ‘Hears or narrates descriptions’ means constantly hearing from the lotus mouth of Sri Guru without any mundane interruption and thereafter engaging in the sankirtan of the Holy Names, forms, qualities and Pastimes of the Supreme Lord, the son of Nanda Maharaj Sri Krishna, in accordance with the line of the followers of Srila Rupa Goswami Prabhu.
    ‘Transcendental devotion’ (para-bhakti) means topmost prema-bhakti.

    After Sriman Mahaprabhu uses this verse to glorify Srila Ramananda Ray, He comments:
    ye śune, ye paḍe, tā̐ra phala etādṛśī
    sei bhāvāviṣṭa yei seve ahar-niśi
    tā̐ra phala ki kahimu, kahane nā yāya
    nitya-siddha sei, prāya-siddha tā̐ra kāya
    (Śrī Chaitanya-charitāmṛta: Antya-līlā, 5.49–50)
    “Those who hear and those who narrate (these Pastimes) obtain the same result—all of those who serve  day and night become absorbed in the divine ecstasy of loving attachment (bhava). What can I say of the result of their activities? It is (so supremely exalted that it is) indescribable. Such persons become eternally liberated (perfected, fulfilled—nitya-siddha) and (even) their bodies become effectively liberated (spiritual, supra-mundane, devoid of all mundane disturbance—siddha).”

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